Senin, 24 Januari 2011

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Arrival (Stories of Your Life MTI), by Ted Chiang

Arrival (Stories of Your Life MTI), by Ted Chiang



Arrival (Stories of Your Life MTI), by Ted Chiang

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Arrival (Stories of Your Life MTI), by Ted Chiang

Previously published as Stories of Your Life and Others. Includes "Story Of Your Life," the basis for the major motion picture Arrival, starring Amy Adams, Forest Whitaker, Jeremy Renner, and directed by Denis Villeneuve.

"Shining, haunting, mind-blowing tales . . . Ted Chiang is so exhilarating, so original, so stylish he just leaves you speechless." —Junot Díaz 

Ted Chiang has long been known as one of the most powerful science fiction writers working today. Offering readers the dual delights of the very strange and the heartbreakingly familiar, Arrival presents characters who must confront sudden change. In "Story of Your Life," which provides the basis for the film Arrival, alien lifeforms suddenly appear on Earth. When a linguist is brought in to help communicate with them and discern their intentions, her new knowledge of their language and its nonlinear structure allows her to see future events and all the joy and pain they may bring. In each story of this incredible collection, with sharp intelligence and humor, Ted Chiang examines what it means to be alive in a world marked by uncertainty, but also by wonder.

  • Sales Rank: #1705 in Books
  • Published on: 2016-11-01
  • Released on: 2016-11-01
  • Original language: English
  • Dimensions: 8.00" h x .90" w x 5.10" l, .0 pounds
  • Binding: Paperback
  • 304 pages

Review
“Shining, haunting, mind-blowing tales . . . this collection is a pure marvel. Chiang is so exhilarating so original so stylish he just leaves you speechless. I always suggest a person read at least 52 books a year for proper mental functioning but if you only have time for one, be at peace: you found it.” —Junot Díaz, author of The Brief Wondrous Life of Oscar Wao

“Meticulously pieced together, utterly thought through, Chiang’s stories emerge slowly . . . but with the perfection of slow-growing crystal.” —Lev Grossman, Best of the Decade: Science Fiction and Fantasy, Techland.com

"Ted Chiang is one of the best and smartest writers working today. If you don't know his name, let's fix that. Now." —Karen Joy Fowler, author of We Are All Completely Beside Ourselves

"Ted Chiang astonishes. You must read him." —Kelly Link, author of Get in Trouble

“United by a humane intelligence that speaks very directly to the reader, and makes us experience each story with immediacy and Chiang’s calm passion.” —China Mieville, The Guardian

“Ted is a national treasure . . . each of those stories is a goddamned jewel.” —Cory Doctorow, BoingBoing

“Confirms that blending science and fine art at this length can produce touching works, tales as intimate as our own blood cells, with the structural strength of just-discovered industrial alloys.” —Seattle Times

“Chiang derides lazy thinking, weasels it out of its hiding place, and leaves it cowering.” —Washington Post

“Essential. You won’t know SF if you don’t read Ted Chiang.” —Greg Bear

“Chiang writes seldom, but his almost unfathomably wonderful stories tick away with the precision of a Swiss watch—and explode in your awareness with shocking, devastating force.” —Kirkus Reviews (Starred Review)

“The first must-read SF book of the year.” —Publishers Weekly (Starred Review)

“He puts the science back in science fiction—brilliantly.” —Booklist (Starred Review)

About the Author
Ted Chiang was born in Port Jefferson, New York, and holds a degree in computer science. In 1989 he attended the Clarion Science Fiction and Fantasy Writer’s Workshop. His fiction has won four Hugo, four Nebula, and four Locus awards, and he is the recipient of the John W. Campbell Award for Best New Writer and the Theodore Sturgeon Memorial Award. Stories of Your Life and Others has been translated into ten languages. He lives near Seattle, Washington.

Excerpt. © Reprinted by permission. All rights reserved.
STORY OF YOUR LIFE


Your father is about to ask me the question. This is the most important moment in our lives, and I want to pay attention, note every detail. Your dad and I have just come back from an evening out, dinner and a show; it’s after midnight. We came out onto the patio to look at the full moon; then I told your dad I wanted to dance, so he humors me and now we’re slow-dancing, a pair of thirtysomethings swaying back and forth in the moonlight like kids. I don’t feel the night chill at all. And then your dad says, “Do you want to make a baby?”

Right now your dad and I have been married for about two years, living on Ellis Avenue; when we move out you’ll still be too young to remember the house, but we’ll show you pictures of it, tell you stories about it. I’d love to tell you the story of this evening, the night you’re conceived, but the right time to do that would be when you’re ready to have children of your own, and we’ll never get that chance. 

Telling it to you any earlier wouldn’t do any good; for most of your life you won’t sit still to hear such a romantic -- you’d say sappy -- story. I remember the scenario of your origin you’ll suggest when you’re twelve. 

“The only reason you had me was so you could get a maid you wouldn’t have to pay,” you’ll say bitterly, dragging the vacuum cleaner out of the closet.

“That’s right,” I’ll say. “Thirteen years ago I knew the carpets would need vacuuming around now, and having a baby seemed to be the cheapest and easiest way to get the job done. Now kindly get on with it.”

“If you weren’t my mother, this would be illegal,” you’ll say, seething as you unwind the power cord and plug it into the wall outlet. 

That will be in the house on Belmont Street. I’ll live to see strangers occupy both houses: the one you’re conceived in and the one you grow up in. Your dad and I will sell the first a couple years after your arrival. I’ll sell the second shortly after your departure. By then Nelson and I will have moved into our farmhouse, and your dad will be living with what’s-her-name. 

I know how this story ends; I think about it a lot. I also think a lot about how it began, just a few years ago, when ships appeared in orbit and artifacts appeared in meadows. The government said next to nothing about them, while the tabloids said every possible thing. 

And then I got a phone call, a request for a meeting. 

* * *

I spotted them waiting in the hallway, outside my office. They made an odd couple; one wore a military uniform and a crewcut, and carried an aluminum briefcase. He seemed to be assessing his surroundings with a critical eye. The other one was easily identifiable as an academic: full beard and mustache, wearing corduroy. He was browsing through the overlapping sheets stapled to a bulletin board nearby. 

“Colonel Weber, I presume?” I shook hands with the soldier. “Louise Banks.”

“Dr. Banks. Thank you for taking the time to speak with us,” he said. 

“Not at all; any excuse to avoid the faculty meeting.”

Colonel Weber indicated his companion. “This is Dr. Gary Donnelly, the physicist I mentioned when we spoke on the phone.”

“Call me Gary,” he said as we shook hands. “I’m anxious to hear what you have to say.”
We entered my office. I moved a couple of stacks of books off the second guest chair, and we all sat down. “You said you wanted me to listen to a recording. I presume this has something to do with the aliens?”

“All I can offer is the recording,” said Colonel Weber.

“Okay, let’s hear it.”

Colonel Weber took a tape machine out of his briefcase and pressed play. The recording sounded vaguely like that of a wet dog shaking the water out of its fur. 

“What do you make of that?” he asked. 

I withheld my comparison to a wet dog. “What was the context in which this recording was made?”

“I’m not at liberty to say.”

“It would help me interpret those sounds. Could you see the alien while it was speaking? Was it doing anything at the time?” 

“The recording is all I can offer.”

“You won’t be giving anything away if you tell me that you’ve seen the aliens; the public’s assumed you have.” 

Colonel Weber wasn’t budging. “Do you have any opinion about its linguistic properties?” he asked.

“Well, it’s clear that their vocal tract is substantially different from a human vocal tract. I assume that these aliens don’t look like humans?”

The colonel was about to say something noncommittal when Gary Donelly asked, “Can you make any guesses based on the tape?” 

“Not really. It doesn’t sound like they’re using a larynx to make those sounds, but that doesn’t tell me what they look like.”

“Anything--is there anything else you can tell us?” asked Colonel Weber. 

I could see he wasn’t accustomed to consulting a civilian. “Only that establishing communications is going to be really difficult because of the difference in anatomy. They’re almost certainly using sounds that the human vocal tract can’t reproduce, and maybe sounds that the human ear can’t distinguish.”

“You mean infra- or ultrasonic frequencies?” asked Gary Donelly.

“Not specifically. I just mean that the human auditory system isn’t an absolute acoustic instrument; it’s optimized to recognize the sounds that a human larynx makes. With an alien vocal system, all bets are off.” I shrugged. “Maybe we’ll be able to hear the difference between alien phonemes, given enough practice, but it’s possible our ears simply can’t recognize the distinctions they consider meaningful. In that case we’d need a sound spectrograph to know what an alien is saying.”

Colonel Weber asked, “Suppose I gave you an hour’s worth of recordings; how long would it take you to determine if we need this sound spectrograph or not?”

“I couldn’t determine that with just a recording no matter how much time I had. I’d need to talk with the aliens directly.”

The colonel shook his head. “Not possible.”

I tried to break it to him gently. “That’s your call, of course. But the only way to learn an unknown language is to interact with a native speaker, and by that I mean asking questions, holding a conversation, that sort of thing. Without that, it’s simply not possible. So if you want to learn the aliens’ language, someone with training in field linguistics -- whether it’s me or someone else -- will have to talk with an alien. Recordings alone aren’t sufficient.”
Colonel Weber frowned. “You seem to be implying that no alien could have learned human languages by monitoring our broadcasts.”

“I doubt it. They’d need instructional material specifically designed to teach human languages to nonhumans. Either that, or interaction with a human. If they had either of those, they could learn a lot from TV, but otherwise, they wouldn’t have a starting point.”
The colonel clearly found this interesting; evidently his philosophy was, the less the aliens knew, the better. Gary Donnelly read the colonel’s expression too and rolled his eyes. I suppressed a smile. 

Then Colonel Weber asked, “Suppose you were learning a new language by talking to its speakers; could you do it without teaching them English?”

“That would depend on how cooperative the native speakers were. They’d almost certainly pick up bits and pieces while I’m learning their language, but it wouldn’t have to be much if they’re willing to teach. On the other hand, if they’d rather learn English than teach us their language, that would make things far more difficult.” 

The colonel nodded. “I’ll get back to you on this matter.”

* * *

The request for that meeting was perhaps the second most momentous phone call in my life. The first, of course, will be the one from Mountain Rescue. At that point your dad and I will be speaking to each other maybe once a year, tops. After I get that phone call, though, the first thing I’ll do will be to call your father. 

He and I will drive out together to perform the identification, a long silent car ride. I remember the morgue, all tile and stainless steel, the hum of refrigeration and smell of antiseptic. An orderly will pull the sheet back to reveal your face. Your face will look wrong somehow, but I’ll know it’s you. 

“Yes, that’s her,” I’ll say. “She’s mine.”

You’ll be twenty-five then.

* * *
           
The MP checked my badge, made a notation on his clipboard, and opened the gate; I drove the off-road vehicle into the encampment, a small village of tents pitched by the Army in a farmer’s sun-scorched pasture. At the center of the encampment was one of the alien devices, nicknamed “looking glasses.”

According to the briefings I’d attended, there were nine of these in the United States, one hundred and twelve in the world. The looking glasses acted as two-way communication devices, presumably with the ships in orbit. No one knew why the aliens wouldn’t talk to us in person; fear of cooties, maybe. A team of scientists, including a physicist and a linguist, was assigned to each looking glass; Gary Donnelly and I were on this one. 

Gary was waiting for me in the parking area. We navigated a circular maze of concrete barricades until we reached the large tent that covered the looking glass itself. In front of the tent was an equipment cart loaded with goodies borrowed from the school’s phonology lab; I had sent it ahead for inspection by the Army. 

Also outside the tent were three tripod-mounted video cameras whose lenses peered, through windows in the fabric wall, into the main room. Everything Gary and I did would be reviewed by countless others, including military intelligence. In addition we would each send daily reports, of which mine had to include estimates on how much English I thought the aliens could understand.
Gary held open the tent flap and gestured for me to enter. “Step right up,” he said, circus barker-style. “Marvel at creatures the likes of which have never been seen on God’s green earth.”
“And all for one slim dime,” I murmured, walking through the door. At the moment the looking glass was inactive, resembling a semicircular mirror over ten feet high and twenty feet across. On the brown grass in front of the looking glass, an arc of white spray paint outlined the activation area. Currently the area contained only a table, two folding chairs, and a power strip with a cord leading to a generator outside. The buzz of fluorescent lamps, hung from poles along the edge of the room, commingled with the buzz of flies in the sweltering heat. 

Gary and I looked at each other, and then began pushing the cart of equipment up to the table. As we crossed the paint line, the looking glass appeared to grow transparent; it was as if someone was slowly raising the illumination behind tinted glass. The illusion of depth was uncanny; I felt I could walk right into it. Once the looking glass was fully lit it resembled a life-size diorama of a semicircular room. The room contained a few large objects that might have been furniture, but no aliens. There was a door in the curved rear wall. 

We busied ourselves connecting everything together: microphone, sound spectrograph, portable computer, and speaker. As we worked, I frequently glanced at the looking glass, anticipating the aliens’ arrival. Even so I jumped when one of them entered.

It looked like a barrel suspended at the intersection of seven limbs. It was radially symmetric, and any of its limbs could serve as an arm or a leg. The one in front of me was walking around on four legs, three non-adjacent arms curled up at its sides. Gary called them “heptapods.”
I’d been shown videotapes, but I still gawked. Its limbs had no distinct joints; anatomists guessed they might be supported by vertebral columns. Whatever their underlying structure, the heptapod’s limbs conspired to move it in a disconcertingly fluid manner. Its “torso” rode atop the rippling limbs as smoothly as a hovercraft. 

Seven lidless eyes ringed the top of the heptapod’s body. It walked back to the doorway from which it entered, made a brief sputtering sound, and returned to the center of the room followed by another heptapod; at no point did it ever turn around. Eerie, but logical; with eyes on all sides, any direction might as well be “forward.” 

Gary had been watching my reaction. “Ready?” he asked. 

I took a deep breath. “Ready enough.” I’d done plenty of fieldwork before, in the Amazon, but it had always been a bilingual procedure: either my informants knew some Portuguese, which I could use, or I’d previously gotten an intro to their language from the local missionaries. This would be my first attempt at conducting a true monolingual discovery procedure. It was straightforward enough in theory, though. 

I walked up to the looking glass and a heptapod on the other side did the same. The image was so real that my skin crawled. I could see the texture of its gray skin, like corduroy ridges arranged in whorls and loops. There was no smell at all from the looking glass, which somehow made the situation stranger. 

I pointed to myself and said slowly, “Human.” Then I pointed to Gary. “Human.” Then I pointed at each heptapod and said, “What are you?” 

One of the heptapods pointed to itself with one limb, the four terminal digits pressed together. That was lucky. In some cultures a person pointed with his chin; if the heptapod hadn’t used one of its limbs, I wouldn’t have known what gesture to look for. I heard a brief fluttering sound, and saw a puckered orifice at the top of its body vibrate; it was talking. Then it pointed to its companion and fluttered again.

I went back to my computer; on its screen were two virtually identical spectrographs representing the fluttering sounds. I marked a sample for playback. I pointed to myself and said “Human” again, and did the same with Gary. Then I pointed to the heptapod, and played back the flutter on the speaker. 

The heptapod fluttered some more. The second half of the spectrograph for this utterance looked like a repetition: call the previous utterances [flutter1], then this one was [flutter2flutter1]. 
I pointed at something that might have been a heptapod chair. “What is that?”

The heptapod paused, and then pointed at the “chair” and talked some more. The spectrograph for this differed distinctly from that of the earlier sounds: [flutter3]. Once again, I pointed to the “chair” while playing back [flutter3].

The heptapod replied; judging by the spectrograph, it looked like [flutter3flutter2]. Optimistic interpretation: the heptapod was confirming my utterances as correct, which implied compatibility between heptapod and human patterns of discourse. Pessimistic interpretation: it had a nagging cough. 

At my computer I delimited certain sections of the spectrograph and typed in a tentative gloss for each: “heptapod” for [flutter1], “yes” for [flutter2], and “chair” for [flutter3]. Then I typed “Language: Heptapod A” as a heading for all the utterances. 

Gary watched what I was typing. “What’s the ‘A’ for?”

“It just distinguishes this language from any other ones the heptapods might use,” I said. He nodded.

“Now let’s try something, just for laughs.” I pointed at each heptapod and tried to mimic the sound of [flutter1], “heptapod.” After a long pause, the first heptapod said something and then the second one said something else, neither of whose spectrographs resembled anything said before. I couldn’t tell if they were speaking to each other or to me since they had no faces to turn. I tried pronouncing [flutter1] again, but there was no reaction. 

“Not even close,” I grumbled.

“I’m impressed you can make sounds like that at all,” said Gary.

“You should hear my moose call. Sends them running.” 

I tried again a few more times, but neither heptapod responded with anything I could recognize. Only when I replayed the recording of the heptapod’s pronunciation did I get a confirmation; the heptapod replied with [flutter2], “yes.” 

“So we’re stuck with using recordings?” asked Gary.

I nodded. “At least temporarily.”

“So now what?”

“Now we make sure it hasn’t actually been saying ‘aren’t they cute’ or ‘look what they’re doing now.’ Then we see if we can identify any of these words when that other heptapod pronounces them.” I gestured for him to have a seat. “Get comfortable; this’ll take a while.”

Most helpful customer reviews

16 of 16 people found the following review helpful.
Thoughtful Reading
By Dave Carver
I bought this book after the story came to my attention from all of the coming attractions on TV now for this movie. I'm glad as the book offers so much more than just the single story. All of The stories are quite thought-provoking.

From the biblical to somewhat steam punk-ish to the ultimate social justice warrior situation, each story captures the imagination. I am only hopeful that the movie Arrival can live up to the story. Enjoy!

28 of 29 people found the following review helpful.
Remembering the future
By J. Chambers
Note: This collection of eight short stories by sci-fi author Ted Chiang was originally published as Stories of Your Life. One of the short stories, "Story Of Your Life," is the basis for the motion picture "Arrival," which will be released in the United States on November 11, 2016. I've seen the trailer and read a plot summary of the movie, and it appears that the filmmakers have taken some liberties with the story. In any case, I'm looking forward to seeing the film.

Here is my earlier review of Stories of Your Life:
If you've never read any of Ted Chiang's stories, you've missed some of the world's best contemporary science fiction. Stories of Your Life is a remarkable collection of eight stories that were separately published, with several of them winning major awards. The title story, "Story of Your Life," is one of the most original, thought-provoking stories that I've ever read. It's not a casual read, with its mathematical and physics references, but the totally unexpected but logical ending is well worth staying with it. It's definitely my favorite story, but all eight stories are outstanding.

0 of 0 people found the following review helpful.
what I liked was that language written is linear and the other ...
By Amazon Customer
The rabbit is ready to eat....what I liked was that language written is linear and the other beings communicate past and present as a whole. While the interactions with her daughter seemed to already have happened. They would happen.

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  • Sales Rank: #15989677 in Books
  • Published on: 1989
  • Binding: Paperback

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Best known today as the site of the amazing archaeological treasure of the Terracotta Army of the First Emperor of China, Xi'an was the ancient capital of China for four dynasties -- some 1,100 years. The outstanding discoveries in and around the city tell the tale of China's development from prehistoric times to the height of the imperial period. Xi'an, or Chang'an as it was formerly known, is also the eastern starting point of the fabled Silk Road.

  • Sales Rank: #1650284 in Books
  • Brand: Brand: Odyssey Publications, Ltd.
  • Published on: 2000-04
  • Original language: English
  • Number of items: 1
  • Dimensions: .44" h x 5.52" w x 7.99" l,
  • Binding: Paperback
  • 160 pages
Features
  • Used Book in Good Condition

Review
...Best guidebook ... -- Mail on Sunday [London]

These handsome, well-edited books from a Hong Kong-based publisher cover places few other guidebooks go.... The writers are particularly well-chosen....Odyssey fans tend to be adventurous travelers with a literary bent. If you're lucky enough to find an Odyssey Guide to where you're going, grab it. -- National Geographic Traveler, February 2000

About the Author
Kevin Bishop left England in 1983, after nine years in business management, to fulfil an ambition. He spent the next three years travelling through Africa, where he developed his keen interest in photography. Later, after employment in such diverse occupations as taxi driver and restaurant manager, he turned his attention to Asia. He has traveled extensively in China, and now resides in Hong Kong. He is the author of China's Imperial Way (Odyssey, 1997).

Most helpful customer reviews

24 of 25 people found the following review helpful.
Extremely accuarate and engaging
By Patrick Heiman
The information contained within this text is very accurate. For someone who has traveled to Xi'an and studied there, this is the first travel book, solely devoted to Xi'an, that I have found to offer a "complete" guide. Highly recommended.

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Sabtu, 22 Januari 2011

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The concise, easy-to-understand Neurology for the Speech-Language Pathologist, 6th Edition provides students and clinicians with a practical guide for the study and understanding of neurology in speech-language pathology (SLP). Correlated with clinical syndromes and diseases seen in SLP, it gives you a solid understanding of the nervous system, including: development of the nervous system, organization of the brain, protective mechanisms, descending motor and ascending sensory pathways, and cranial nerves. New content, case studies, and a strong clinical focus make this new edition essential as you move into practice.

  • Case studies and clinical applications in clinically oriented chapters provide you with realistic clinical applications.
  • Presents complex information clearly in a concise, easy-to-understand manner.
  • Clinical emphasis throughout makes this text valuable as you move into clinical practice ― and prepare for the Praxis exam.
  • Evolve companion website has vocabulary flashcards and study questions with answers so students can assess their knowledge.
  • Key terms in each chapter and an end-of-text glossary give you easy access to accurate, concise definitions.
  • NEW! Separate section on pediatric speech and language disorders, including a chapter on the developing brain.
  • EXPANDED! Updated sections on neurodiagnostic and neuroimaging procedures, as well as childhood apraxia of speech, fluency disorders, Autism, and TBI.
  • NEW! Updated discussion of the anatomy and function of the cerebellum gives you the most current information.
  • UPDATED! Covers the latest neuroimaging research on anatomy, physiology, and disorders of speech-language.
  • EXPANDED! Discusses the brain connectivity and the neural network underlying learning and language.
  • EXPANDED! Addresses motor control for speech production so you stay in the know.

  • Sales Rank: #5193434 in Books
  • Published on: 2016-04-08
  • Binding: Printed Access Code
  • 336 pages

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Save thousands of dollars by making all your own cleaning an stain removal products from home!With just a few simple ingredients you can economically and sustainably clean you home naturally without any hard to the environment. Also virtually all of these ingredients are safe to use around children and will prevent any allergies caused by harsh chemicals. After picking Grandma's brains I managed to get down on paper all her cleaning secrets and share them here with you. In this book we tell you how to make your own natural purpose cleaners, dishwasher tablets, and dishwasher cleanser.We also teach you how to remove the most stubborn stains naturally!

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  • Car battery cables and connectors,
  • cleaning carpets,
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  • cat litter cleaning,
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  • snow and ice,
  • mirrors and glass,
  • soap scum in showers and baths,
  • toilets and walls.
  • Here are what reveiwers have been saying (only 4 & 5 Star review for the book so far!) -"Use products that you already have on hand. Never worry about caustic or poisonous substances endangering your children or pets. Grandma's ways are still the best ways!""I remember some of these items that my own grandma used to use that I had forgotten about. I'm excited to be re introduced to them as I start on my current cleaning projects. Safety is first at my house so not using products filled with chemicals is a necessity. Thanks for the handy cleaning guide""5stars! Easy read and easy recipes to make! Highly recommend to all who have I interest in chemical free cleaning! Short and easy read with excellent easy to make recipes! Save money and our environment!!!"

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    • Sales Rank: #784421 in eBooks
    • Published on: 2013-04-17
    • Released on: 2013-04-17
    • Format: Kindle eBook

    Most helpful customer reviews

    4 of 4 people found the following review helpful.
    I remember some of these secrets!
    By Susan
    Yes, Yes......much better than using chemicals in the house,
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    heard of, and some remind me of things that my mother used
    to do, but it is great to see them again. I am going to make
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    or want to clean some wine out of my table cloth.

    3 of 3 people found the following review helpful.
    Sometimes progress is going backwards!
    By D. Philby
    This is a nifty little book. If you have a pantry, all the ingredients you'll need for varying projects can be kept on one shelf, are easily found, and dirt cheap (pun intended).

    With all the allergies, autism, asthma, and symptoms from all the other letters of the alphabet, going back to basics only makes sense.

    While I use some of these recipes, Grandma's showed me how much can really be done, and done well.

    Off to clean up my act!!

    3 of 3 people found the following review helpful.
    Grandma Knew How To Clean
    By M. McDonald
    I remember some of these items that my own grandma used to use that I had forgotten about. I'm excited to be re introduced to them as I start on my current cleaning projects. Safety is first at my house so not using products filled with chemicals is a necessity. Thanks for the handy cleaning guide.

    See all 54 customer reviews...

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    Selasa, 18 Januari 2011

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    This book reviews advanced hypnosis techniques and exercises including the pendulum technique, post-hypnotic suggestions, metaphors, analog marking, phobias, confusion inductions and others.

    • Sales Rank: #604681 in eBooks
    • Published on: 2013-11-19
    • Released on: 2013-11-19
    • Format: Kindle eBook

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    Steve G. Jones, M.Ed. is a board certified Clinical Hypnotherapist. He has a bachelor's degree in psychology from the University of Florida (1994), a master's degree in education from Armstrong Atlantic State University (2007), and is currently working on a doctorate in education, Ed.D., at Georgia Southern University.

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    Kamis, 13 Januari 2011

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    • Published on: 2012-03-08
    • Released on: 2012-03-08
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    From the Back Cover
    The book presents the analysis and design of integrated automotive radar receivers in Silicon-Germanium technology, for use in complex multi-channel radar transceiver front-ends in the 77GHz frequency band. The main emphasis of the work is the realization of high-linearity and low-power modular receiver channels as well as the investigation of millimeter-wave integrated test concepts for the receiver front-end.

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    An Indigenous Peoples' History of the United States (ReVisioning American History), by Roxanne Dunbar-Ortiz

    2015 Recipient of the American Book Award

    The first history of the United States told from the perspective of indigenous peoples
     
    Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire.

    In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. Shockingly, as the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: “The country can be rid of them only by exterminating them.”
     
    Spanning more than four hundred years, this classic bottom-up peoples’ history radically reframes US history and explodes the silences that have haunted our national narrative.


    From the Hardcover edition.

    • Sales Rank: #4424 in Books
    • Published on: 2015-08-11
    • Released on: 2015-08-11
    • Original language: English
    • Number of items: 1
    • Dimensions: 9.00" h x .90" w x 6.10" l, .81 pounds
    • Binding: Paperback
    • 312 pages

    Review
    “Meticulously documented, this thought-provoking treatise is sure to generate discussion.”
    —Booklist

    “What is fresh about the book is its comprehensiveness. Dunbar-Ortiz brings together every indictment of white Americans that has been cast upon them over time, and she does so by raising intelligent new questions about many of the current trends of academia, such as multiculturalism. Dunbar-Ortiz’s material succeeds, but will be eye-opening to those who have not previously encountered such a perspective.”
    —Publishers Weekly

    “From the struggles against the early British settlers in New England and Virginia to the final catastrophes at Sand Creek and Wounded Knee, Dunbar-Ortiz never flinches from the truth.” 
    —CounterPunch

    “[An] impassioned history.... Belongs on the shelf next to Dee Brown’s classic, Bury My Heart at Wounded Knee.”
    —San Francisco Chronicle

    “A must-read for anyone interested in the truth behind this nation’s founding.” 
    —Veronica E. Velarde Tiller, PhD, Jicarilla Apache author, historian, and publisher of Tiller’s Guide to Indian Country

    “This may well be the most important US history book you will read in your lifetime. . . . Dunbar-Ortiz radically reframes US history, destroying all foundation myths to reveal a brutal settler-colonial structure and ideology designed to cover its bloody tracks.  Here, rendered in honest, often poetic words, is the story of those tracks and the people who survived—bloodied but unbowed. Spoiler alert: the colonial era is still here, and so are the Indians.”
    —Robin D. G. Kelley, author of Freedom Dreams
     
    “Dunbar Ortiz’s . . . assessment and conclusions are necessary tools for all Indigenous peoples seeking to address and remedy the legacy of US colonial domination that continues to subvert Indigenous human rights in today’s globalized world.”
    —Mililani B. Trask, Native Hawai‘ian international law expert on Indigenous peoples’ rights and former Kia Aina  (prime minister) of  Ka La Hui Hawai‘i 
     
    “An Indigenous Peoples’ History of the United States provides an essential historical reference for all Americans. . . . The American Indians’ perspective has been absent from colonial histories for too long, leaving continued misunderstandings of our struggles for sovereignty and human rights.”
    —Peterson Zah, former president of the Navajo Nation
     
    “An Indigenous Peoples’ History . . . pulls up the paving stones and lays bare the deep history of the United States, from the corn to the reservations. If the United States is a ‘crime scene,’ as she calls it, then Dunbar-Ortiz is its forensic scientist. A sobering look at a grave history.”
    —Vijay Prashad, author of The Poorer Nations
     
    “Justice-seekers everywhere will celebrate Dunbar-Ortiz’s unflinching commitment to truth—a truth that places settler-colonialism and genocide exactly where they belong: as foundational to the existence of the United States.”
    —Waziyatawin, PhD, activist and author of For Indigenous Minds Only

    “Dunbar-Ortiz strips us of our forged innocence, shocks us into new awarenesses, and draws a straight line from the sins of our fathers—settler-colonialism, the doctrine of discovery, the myth of manifest destiny, white supremacy, theft and systematic killing—to the contemporary condition of permanent war, invasion and occupation, mass incarceration, and the constant use and threat of state violence.” —Bill Ayers

    “Roxanne Dunbar-Ortiz’s Indigenous Peoples’ History of the United States is a fiercely honest, unwavering, and unprecedented statement, one which has never been attempted by any other historian or intellectual. The presentation of facts and arguments is clear and direct, unadorned by needless and pointless rhetoric, and there is an organic feel of intellectual solidity that provides weight and trust. It is truly an Indigenous peoples’ voice that gives Dunbar-Ortiz’s book direction, purpose, and trustworthy intention. Without doubt, this crucially important book is required reading for everyone in the Americas!”
    —Simon J. Ortiz, Regents Professor of English and American Indian Studies, Arizona State University
     
    “Roxanne Dunbar-Ortiz writes a masterful story that relates what the Indigenous peoples of the United States have always maintained: Against the settler U.S. nation, Indigenous peoples have persevered against actions and policies intended to exterminate them, whether physically, mentally, or intellectually. Indigenous nations and their people continue to bear witness to their experiences under the U.S. and demand justice as well as the realization of sovereignty on their own terms.”
    —Jennifer Nez Denetdale, Associate Professor of American Studies at the University of New Mexico and author of Reclaiming Diné History


    From the Hardcover edition.

    About the Author
    Roxanne Dunbar-Ortiz grew up in rural Oklahoma, the daughter of a tenant farmer and part-Indian mother. She has been active in the international Indigenous movement for more than four decades and is known for her lifelong commitment to national and international social justice issues. After receiving her PhD in history at the University of California at Los Angeles, she taught in the newly established Native American Studies Program at California State University, Hayward, and helped found the Departments of Ethnic Studies and Women’s Studies. Her 1977 book The Great Sioux Nation was the fundamental document at the first international conference on Indigenous peoples of the Americas, held at the United Nations’ headquarters in Geneva. Dunbar-Ortiz is the author or editor of seven other books, including Roots of Resistance: A History of Land Tenure in New Mexico. She lives in San Francisco.

    Excerpt. © Reprinted by permission. All rights reserved.
    Introduction
    This land
     
    We are here to educate, not forgive.
    We are here to enlighten, not accuse.
    –Willie Johns, Brighton Seminole Reservation, Florida
     
    Under the crust of that portion of Earth called the United States of America—“from California . . . to the Gulf Stream waters”—are interred the bones, villages, fields, and sacred objects of American Indians. They cry out for their stories to be heard through their descendants who carry the memories of how the country was founded and how it came to be as it is today.
     
    It should not have happened that the great civilizations of the Western Hemisphere, the very evidence of the Western Hemisphere, were wantonly destroyed, the gradual progress of humanity interrupted and set upon a path of greed and destruction. Choices were made that forged that path toward destruction of life itself—the moment in which we now live and die as our planet shrivels, overheated. To learn and know this history is both a necessity and a responsibility to the ancestors and descendants of all parties.
     
    What historian David Chang has written about the land that became Oklahoma applies to the whole United States: “Nation, race, and class converged in land.” Everything in US history is about the land—who oversaw and cultivated it, fished its waters, maintained its wildlife; who invaded and stole it; how it became a commodity (“real estate”) broken into pieces to be bought and sold on the market.
     
    US policies and actions related to Indigenous peoples, though often termed “racist” or “discriminatory,” are rarely depicted as what they are: classic cases of imperialism and a particular form of colonialism—settler colonialism. As anthropologist Patrick Wolfe writes, “The question of genocide is never far from discussions of settler colonialism. Land is life—or, at least, land is necessary for life.”
     
    The history of the United States is a history of settler colonialism— the founding of a state based on the ideology of white supremacy, the widespread practice of African slavery, and a policy of genocide and land theft. Those who seek history with an upbeat ending, a history of redemption and reconciliation, may look around and observe that such a conclusion is not visible, not even in utopian dreams of a better society.
     
    Writing US history from an Indigenous peoples’ perspective requires rethinking the consensual national narrative. That narrative is wrong or deficient, not in its facts, dates, or details but rather in its essence. Inherent in the myth we’ve been taught is an embrace of settler colonialism and genocide. The myth persists, not for a lack of free speech or poverty of information but rather for an absence of motivation to ask questions that challenge the core of the scripted narrative of the origin story. How might acknowledging the reality of US history work to transform society? That is the central question this book pursues.
     
    Teaching Native American studies, I always begin with a simple exercise. I ask students to quickly draw a rough outline of the United States at the time it gained independence from Britain. Invariably most draw the approximate present shape of the United States from the Atlantic to the Pacific—the continental territory not fully appropriated until a century after independence. What became independent in 1783 were the thirteen British colonies hugging the Atlantic shore. When called on this, students are embarrassed because they know better. I assure them that they are not alone. I call this a Rorschach test of unconscious “manifest destiny,” embedded in the minds of nearly everyone in the United States and around the world. This test reflects the seeming inevitability of US extent and power, its destiny, with an implication that the continent had previously been terra nullius, a land without people.
     
    Woody Guthrie’s “This Land Is Your Land” celebrates that the land belongs to everyone, reflecting the unconscious manifest destiny we live with. But the extension of the United States from sea to shining sea was the intention and design of the country’s founders. “Free” land was the magnet that attracted European settlers. Many were slave owners who desired limitless land for lucrative cash crops. After the war for independence but preceding the writing of the US Constitution, the Continental Congress produced the Northwest Ordinance. This was the first law of the incipient republic, revealing the motive for those desiring independence. It was the blueprint for gobbling up the British-protected Indian Territory (“Ohio Country”) on the other side of the Appalachians and Alleghenies. Britain had made settlement there illegal with the Proclamation of 1763.
     
    In 1801, President Jefferson aptly described the new settler-state’s intentions for horizontal and vertical continental expansion, stating: “However our present interests may restrain us within our own limits, it is impossible not to look forward to distant times, when our rapid multiplication will expand itself beyond those limits and cover the whole northern, if not the southern continent, with a people speaking the same language, governed in similar form by similar laws.” This vision of manifest destiny found form a few years later in the Monroe Doctrine, signaling the intention of annexing or dominating former Spanish colonial territories in the Americas and the Pacific, which would be put into practice during the rest of the century.
     
    Origin narratives form the vital core of a people’s unifying identity and of the values that guide them. In the United States, the founding and development of the Anglo-American settler-state involves a narrative about Puritan settlers who had a covenant with God to take the land. That part of the origin story is supported and reinforced by the Columbus myth and the “Doctrine of Discovery.” According to a series of late-fifteenth-century papal bulls, European nations acquired title to the lands they “discovered” and the Indigenous inhabitants lost their natural right to that land after Europeans arrived and claimed it. As law professor Robert A. Williams observes about the Doctrine of Discovery:
     
    Responding to the requirements of a paradoxical age of Re-
    naissance and Inquisition, the West’s first modern discourses
    of conquest articulated a vision of all humankind united
    under a rule of law discoverable solely by human reason. Un-
    fortunately for the American Indian, the West’s first tentative
    steps towards this noble vision of a Law of Nations contained
    a mandate for Europe’s subjugation of all peoples whose ra-
    dical divergence from European-derived norms of right conduct
    signified their need for conquest and remediation.
     
    The Columbus myth suggests that from US independence onward, colonial settlers saw themselves as part of a world system of colonization. “Columbia,” the poetic, Latinate name used in reference to the United States from its founding throughout the nineteenth century, was based on the name of Christopher Columbus. The “Land of Columbus” was—and still is—represented by the image of a woman in sculptures and paintings, by institutions such as Columbia University, and by countless place names, including that of the national capital, the District of Columbia. The 1798 hymn “Hail, Columbia” was the early national anthem and is now used whenever the vice president of the United States makes a public appearance, and Columbus Day is still a federal holiday despite Columbus never having set foot on any territory ever claimed by the United States.

    Most helpful customer reviews

    161 of 181 people found the following review helpful.
    A necessary catalog of toxic, hidden lies that linger on
    By GregJS
    Reading this book is not a pleasant experience. But it is a good experience. So many horrific wrongs committed in the past have been proclaimed as heavenly goods; and those of us alive today, as the unwitting inheritors of these distortions, build our homes on top of them, not realizing that the lush green grass beneath our feet just barely covers highly toxic waste only inches below. Then we wonder why we suffer from untold dis-eases. It is not pleasant to discover that we have been living on top of a toxic dump; but it is very good to be alerted to that fact. Only then can we begin to clean up the mess. And we must clean up the mess.

    So while some may dismiss this book, saying, “That’s all ancient history now. It’s not like we can undo the past and give Native Americans their land back. Let’s just move on” - as if to say that this book’s topic is not relevant to our lives in the present - the truth is that this book can be approached as a catalog of the hidden, toxic lies that the dominant culture continues to tell itself, right up until the present moment and that are built into our current lives without our being aware of them. As such, this book is of great and immediate value to every one of us, right now.

    In summary, Dunbar-Ortiz shows how European-Americans have continually reframed Native Americans’ role in our national myth-narrative - always with the purpose of maintaining the basic structure of that narrative. That myth-narrative, as she describes it, is the laughable notion of liberty-through-empire - the idea that it is America’s divinely appointed duty to violently impose free-market capitalism on the rest of the world’s peoples in order to lift them up and liberate them (even though only a relative few ever do well in this system). So, for example, we started off, in the 1700’s-1800’s blatantly framing Native Americans as sub-human enemies of God’s blessed nation and as obstacles to our Manifest Destiny. Then, we retroactively reframed them as virtually nonexistent - as if the pilgrims had arrived in a virgin New World. We then went on to frame them as helpless victims needing us to rescue them; as having been eliminated mainly by diseases; as having been equal belligerents in a “fair fight” who simply happened to come out the losers; and finally, as one of many valuable contributors and welcome citizens (right along with all other ethnic immigrant groups) to our “great society.” None of these narratives is true, however. The truth is simply that Native Americans composed many nations who became colonized peoples struggling to preserve their integrity and sovereignty against uniquely vicious invaders who, perversely driven by greed, used the most grotesque, dishonorable tactics of total, scorched-earth war in an attempt to exterminate them.

    Each lie we made up to hide this simple truth served to make us feel good about taking indigenous peoples’ lands away from them. No matter which of these stories we told ourselves, the result was the same: America fulfilled her Manifest Destiny and became what we were always “intended” to become according to God’s divine plan, as His special, chosen people.

    The thing is, these are not just lies told in the past about Native Americans. As the unwitting inheritors of that past, we continue to tell ourselves these exact same lies in countless situations today. We tell ourselves that certain peoples are sub-human, or are our enemies when they are not. We tell ourselves that people we victimize are “equal players” and are equally culpable. We tell ourselves that the wrongs we commit are justified by the fact that we are doing God’s work and fulfilling His plan or will. We treat people abusively and then say something nice to them, or give them trinkets, as if this cancels our guilt. We do this on the level of foreign policy, at the domestic/local level, and in our private lives and intimate relationships. We do this all the time. We do it to enrich ourselves at others’ expense and to ease our guilty consciences. Many continue to suffer and die because of these lies. But we do not see this clearly because we have hundreds of years of practice not seeing it.

    What this book demonstrates, really, is that our “heroic forefathers’” most significant legacy to us may be an amazing capacity for self-deception. And unless we are willing to re-examine our history, we will continue passing that legacy down to future generations. Since self-deception cannot but cause endless problems and suffering, this is a legacy we should seek to terminate ASAP. But the self-destructive habit of repeating these lies will remain ingrained in us until we can make those lies conscious to ourselves.

    There are so many wrongs that we have unknowingly inherited and that we unknowingly perpetuate. They must be righted. Every single one of them. For our own good, as well as for others’. But first, we have to be able even just to see them for what they are. Dunbar-Ortiz’s book allows us to take some crucial steps towards the worthwhile goal of “truth and rectification” (if not reconciliation).

    (My one criticism: I had hoped for a bit more description of how Indigenous peoples saw/see the world. We do not learn too much about their actual lives. This is fairly straightforward, somewhat dry, academic, western-style “this happened and then that happened” history. But as such, it’s excellent quality.)

    88 of 99 people found the following review helpful.
    For the United States, the Past is Prologue
    By brianmpa
    Ms. Dunbar-Ortiz has laid out for all Americans and the world at large the true founding of this nation - one based on slaughter, land theft, and slavery. In the so-called 'clash of cultures' as some have deemed the European settlers' interactions with the settled Native nations across the continent, it becomes obviously clear who the civilized culture really was. I am of Scottish-Irish descent, and my forebears were the barbarians that took this land away from settled peoples, and tried to destroy their cultures by any means necessary. Scalping babies and children and women for bounties paid by local governments and rest assured the painful deaths of these innocents through infection far exceed what any of us know or have experienced today. Skinning human beings and tanning their skin to make reins for their horses was yet another act of barbarity. We all know of the continuous and complete breaking of treaties, even today, as in Canada in the Athabasca region of northern Alberta province where the First nation peoples are having their water poisoned, their fish contaminated and rare and frequent childhood cancers developing. As Shakespeare wrote over 500 years ago, "the past is prologue", we see this true saying even today as the delusional ideology of "Manifest Destiny" being carried out today across the world. The violence and barbarity, the hatred of 'the other', and the genuine fear generated by the actions of our forebears as they slaughtered millions of native peoples is with us today in the madness we see in this country of gun purchases, and the gun violence continuing unabated. The story of the founding of the United States told by Ms. Dunbar-Ortiz is a sad, disturbing one, the first step, perhaps, to dropping the delusions most Americans have about their country and to take an honest look at themselves and what we have become across the world.

    82 of 94 people found the following review helpful.
    Excellent scholarship, tedious narrative
    By Paul Klipp
    I really want to like this book. The scholarship is evident and I'm sympathetic to the author's purpose, but it represents the worst kind of historical writing for me. There are no people in this book. I'm almost half-way through, and I haven't met a single person I can recognise as a human individual. The book is a collection of events and dates, organized in chronological order, with no attempt to identify cause and effect or to explore options in historical context. It literally reads like "general socioeconomic trend X" led to "general set of policies Y" therefore "general socioeconomic trend Z". I could lift dozens of paragraphs from the text that fit that model, and I'm tired of reading them. I want stories, primary (or any) sources, discussion, explanation. I want to understand what happened, not to memorize dates. The closest thing to an explanation of early American Indian policy is that every person who had Scots-Irish blood in their veins inherited the evil that their ancestors generally wrought on Ireland.

    I'm now looking for a book as well-researched as this one, but better-written. If I find it, I'll add it as a comment on this review.

    See all 194 customer reviews...

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